kentucky

Landing in the Right Place

Billy Rankin

Billy Rankin, Vice President of Public Programming and Marketing

This is the third article in an ongoing series outlining long-range planning at Shaker Village of Pleasant Hill.

One Project at a Time

Our first article in this series provided an overview of the long-range planning process at Shaker Village, while the second article shared the list of projects we have included in the plan. We’ve been thrilled at the response we’ve received from the public so far, with so many supporters of Shaker Village reaching out to share their excitement, ask questions and offer to help in a variety of ways. As they say, “It takes a Village!” We have certainly found that to be the case here, and truly cherish the enthusiasm our community has for this unique historic site.

This aerial shows the location of Shaker Landing, along the Kentucky River, as well as the location of a future parking area near the top of River Road.

Now that everyone has been “introduced” to our Long-Range Plan, our next articles will each take a more detailed look into specific projects from the plan. We’ll begin by sharing the vision for Shaker Landing, with a bit of history and context to set the stage.

Shaker Landing from the Kentucky River, c. late 1800s.

A Place on the River

The Pleasant Hill Shakers began acquiring land for river access as early as 1813, when they purchased Fulkerson’s Ferry a few miles downriver.

By 1843 the Shakers had amassed an additional 200 acres of land on both sides of the Kentucky River. At its peak, Shaker Landing spanned from Brooklyn to the mouth of the Dix River, about a mile upstream. Along this site the Shakers built 13 structures, including a dwelling, warehouses and a stable.

Shaker Landing served as the launch point for Shaker trade deacons for almost 50 years. The river connected the Shakers to markets as far south as New Orleans, where they would sell their goods and return with precious cargo such as sugar and coffee. Shorter trade routes were more common, with Louisville and Cincinnati as the most visited destinations.

This 1864 Warehouse stood at Shaker Landing until it was washed away during the flood of 1978.

For nearly 100 years, the Shakers operated a ferry that would shuttle travelers across the Kentucky River for a small toll. Due to the construction of High Bridge and the increase of railroad travel, operation of the Shaker Ferry ceased in the late 1890s.

The Pleasant Hill Shakers sold their ferry, and Shaker Landing, in 1909. Non-Shakers continued to run the ferry as a tourist attraction under its original namesake until 1940.

The impact of flooding is one major reason why more original Shaker structures are not standing at Shaker Landing. During the historic flood of 1978, river waters reached 53 feet. Currently, the only remaining Shaker building at the Landing is the 1866 Timber Frame Stable.

Recent History

The “Dixie Belle” began operating at Shaker Landing in 1982.

In 1982, Shaker Village purchased the Dixie Belle riverboat, which had been previously operating at Fort Boonesborough. The riverboat operated from 1982 – 2021, when it was decommissioned due to age, ongoing maintenance challenges and declining use.

Hiking trails to and from Shaker Landing comprise roughly two miles of the Village’s 33-mile trail system, and provide some of the only dog-friendly trails on the property.

Plans for the Future

As with all plans for the property at Shaker Village, or for that matter, any National Historic Landmark, great pains will be taken to ensure our work is not disruptive to the natural and cultural landscape, but rather, supportive of it. Archaeological assessments will be completed where necessary, care will be taken to consider the aesthetics of the Shakers and their land in any new designs, and the safety of all guests and staff will be paramount to our completed projects.

The 1866 Timber Frame Stable

Upcoming Projects at Shaker Landing

We plan to outfit the 1866 Timber Frame Stable as an event venue, providing space for dinners, receptions, social gatherings and educational programs. This work will begin in 2023 thanks to a generous contribution from a private donor.

  • Dining seating for 90-100 guests
  • Add market lights, fans, event tables and chairs, accessible entry path, exterior lighting, exterior restrooms, exterior patio seating, kitchen prep equipment, historic images and interpretation.

We will modify and add to the current dock system on the Kentucky River. This work will provide a safer and more efficient launch for private canoes and kayaks, create space for educational programming and allow visitors a scenic location to relax and enjoy river views.

  • A new kayak and canoe launch will be added in 2023 to the downstream side of the current dock at Shaker Landing. Continuing plans will be to expand the dock system with a design to complete all of the above functions, while being more aesthetically pleasing to guests.
A new canoe and kayak launch, using segments of “E-Z Dock” seen here, will be attached to the current dock at Shaker Landing this summer.

We plan to invest in a new motorized touring boat, and explore opportunities to provide additional canoe and kayak programming on the Kentucky River.

  • Add a new, motorized touring vessel with a minimum capacity of 35 guests for interpretive programs, student activities and general river cruises.
  • Continue our ongoing partnership with Canoe Kentucky to offer guided paddling experiences, while investigating options for purchasing large, touring canoes for guided group programs.

We plan to beautify Shaker Landing and River Road by manicuring the grounds, determining locations for future activities and adding interpretive elements where needed.

  • Create interpretive signage for historic and natural features, build hardscape for paths, fire pits and dock access, and sight locations for large event tents. Begin promoting Shaker Landing for weddings, social events, youth camping trips and public boat launches.

Another important project will be to provide shuttling and guest parking options that allow safer access to Shaker Landing.

  • Rent 15-passenger vans to shuttle guests to Shaker Landing for events. School buses and private boat launches may still access the Landing directly.
  • Construct a new, semi-permeable parking area with a 60-car capacity off River Road, behind the current gated access. Install a shelter that can be used by Village staff for check-ins, and for guests shuttling to and from the landing.

Follow Our Progress

As projects develop, you can expect to hear more about the progress on social media, through emails and on the Shaker Village blog. We hope you follow along!

If you have questions about master site planning at Shaker Village, or if you would like to support our efforts, please reach out to our Vice President of Public Programming & Marketing, Billy Rankin at brankin@shakervillageky.org or 859.734.1574.

Preserving the Past, Planning for the Future

Billy Rankin

Creating a New Long-Range Plan for Shaker Village

Billy Rankin, Vice President of Public Programming and Marketing

For most visitors to Shaker Village, the typical conversation is framed in the “past tense.”
Who lived here? How were these buildings used? What did this look like in the 19th century? What did the Shakers believe?

As Kentucky’s largest National Historic Landmark, this makes perfect sense, of course. It has been over 200 years since Shaker missionaries first came to our state, and the rich and vibrant stories of Pleasant Hill’s rise, decline and restoration have attracted millions of visitors since our nonprofit opened the Village to the public in 1968.

There are a committed few, however, that have recently been framing their conversations about Shaker Village in the “future tense.” With these conversations come a very different set of questions.
How will we use this building? What will happen in this space? What infrastructure is needed to support higher visitation? What will our guests need, that we don’t already provide? How do we ensure Shaker Village will be healthy for generations to come?

After 55 years of sharing Pleasant Hill with the public, Shaker Village is creating a new Long-Range Plan.

Building on Success

So, what has prompted this new planning process, and what are the intended outcomes?

Over the last decade, Shaker Village has tackled a number of major challenges and celebrated many successes. We have made great strides in historic preservation, exhibit installation, care of the grounds, upgrades to infrastructure, growth of our endowment and increases in annual visitation, passholders and individual donors. There is still much to be done to preserve and care for the buildings and property at Pleasant Hill, but we have turned an important corner. Our successes have built momentum, and with this momentum comes the opportunity for continued growth.

Shaker Village staff meet with representatives from Bernheim Forest to discuss initiatives to increase youth engagement at the Village.

In late 2021, the Shaker Village Board of Trustees, recognizing this pivotal moment in our nonprofit’s history, created a Long-Range Planning Committee (LRPC) and commissioned it with developing a new Master Site Plan for the property.  The committee, chaired by Centre College President Emeritus Dr. John Roush, is comprised of a select group of architects, preservationists and business people from the Board of Trustees, joined by members of the Village’s Senior Leadership staff.

Doing Our Homework

The LRPC wasted no time getting started with their assignment. In the last 18 months this committee has conducted studies of Shaker Village’s operations and identified key challenges and opportunities.

Shaker Village Curator Becky Soules speaks with an interpreter during a site visit to Colonial Williamsburg.

Members of the LRPC have made site visits to nearly 20 other cultural sites to draw comparisons and learn from shared experiences. These visits, to organizations including Colonial Williamsburg, Conner Prairie, Bernheim Forest, Yew Dell Gardens, and the Kentucky Historical Society, have inspired the team at Shaker Village not only through learning of successes, but by also learning of mistakes made by each organization along the way. 

The LRPC also conducted a series of interviews with architects, landscape designers and master site planning specialists to prepare for the questions and inevitable hurdles Shaker Village will face when implementing its own Master Site Plan.

Staying on Mission

One bit of wisdom the LRPC has taken from their study has been: “just because you can do something, doesn’t mean you should do something.” Shaker Village of Pleasant Hill is an incredibly special place, and always has been. As our team works to enhance guest experiences, grow visitation and increase accessibility, it is incredibly important that nothing we do detracts from what the Village already is.

Shaker village staff and board members visited many other cultural sites over the last 18 months, including Conner Prairie in Indiana.

This perfect balance of preservation and hospitality is where the magic of Shaker Village is found.

To guide our team’s efforts, every idea and concept is run through a series of “strategy screen questions” and ultimately viewed through the lens of our mission, to inspire generations of guests through discovery, by sharing the legacies of the Kentucky Shakers.

As our team examines needs for additional overnight rooms, kitchen space, programming areas and more, coming back to our strategy screen and mission ensures that future projects are in line with the spirit and identity of Shaker Village, and only augment the overall experience of the site.

What Comes Next?

In the coming months, the LRPC will select and partner with a firm that specializes in master site planning for large, diverse properties. Together, they will refine a list of projects and initiatives that help to preserve the property, while enhancing guest experiences. At the end of this process, the leadership of Shaker Village will have drawings, site maps and other renderings to share this vision for the future to the public.

According to Dr. Roush, “Shaker Village is going to be here, as an organization and as an historic site, for a very long time. We are taking our time to plan for the long-term. Some tasks we discuss may be accomplished relatively soon, while others are years away, but the important thing is that we have a thoughtful plan that provides a playbook for the success and longevity of this incredibly unique place.”

Follow Our Progress

As plans develop, you can expect to hear more about the progress on social media, through emails and on the Shaker Village blog. We hope you follow along!

If you have questions about master site planning at Shaker Village, please reach out to our Vice President of Public Programming & Marketing, Billy Rankin at brankin@shakervillageky.org or 859.734.1574.

The Origins of the North Lot Dwelling

Billy Rankin

Jordan Lewis, Interpreter

Early Homes

In the first decade after the arrival of Shaker missionaries in Mercer County, before the Pleasant Hill community had built many of the iconic structures that make up the village today, new converts lived on farmsteads scattered around what would eventually become the village center. Many of these homes and outbuildings had not been built by the Shakers, but were put to use to house the rapidly growing community as the Shakers bought land from their neighbors. Early journals make reference to many of these farmsteads, including “the Denny Farm on the hill West of the Grist mill pond, the Varner place about a mile North of the village, and the Brickey place about a half mile or more beyond that” (Church Record Book A, HHS, pg. 38).

North Lot Dwelling c. 1940s. Courtesy of the Historic American Building Survey.

One such property was a parcel of land the Shakers bought from William Hoard in 1807, just two years after Shaker missionaries arrived in Mercer County. The property included a frame house which had been built by a previous occupant, which became home for the next ten years to several groups of new converts, including some of Pleasant Hill’s most prominent early families – the Bantas, the Runyons, the Bryants, and converts like John Shain, who later became the village doctor.

A New Location

Over time, the Shakers at Pleasant Hill established two purpose-built Gathering Orders, the North Lot and West Lot, to house new members of the faith while they learned about Shaker lifestyle and religion. The scattered farmsteads that had characterized early village life were simultaneously being phased out. At this time, the Shakers chose to move the frame house from the Hoard property and rebuild the structure as the North Lot Family Dwelling.

On December 16, 1816, Shakers recorded this move in their journals: “Today we began to pull down and move away the old fraim house where Samuel Banta collected a Family in 1807, we intend establishing a gathering family or family of young believers, the family is to be 1 mile North E of the Center Family it will be known by the name of North Lot” (Origins & Progress of the Society, 123).

North Lot Dwelling prior to restoration efforts c. 1960s.

Over the next year, the Shakers rebuilt the frame house at its new location, adding a cellar and kitchen. The first residents moved to North Lot on November 25th, 1817. This building served as the primary dwelling house for the family until December of 1832, when a larger brick dwelling (lost to a fire in 1946) was completed, after which point it was used as a workshop.

Gathering Orders at Pleasant Hill

Shaker Gathering Orders hosted diverse and shifting populations of potential converts as needy families, European immigrants, spiritual seekers, free black Americans, and countless others arrived on the Shakers’ doorstep. Records note frequent arrivals and departures: members leaving the faith, novitiates transferring to other spiritual families, run-away children, expulsions and readmittances, births, deaths, and other dramas. Some residents of the North Lot Dwelling stayed for months, weeks, or years while never formally joining the community, while for others their time at North Lot was merely the first step toward a life lived in the Shaker community.

The North Lot was once home to almost two dozen structures. Several can still be seen standing here in 1912.

The North Lot Dwelling

Today, the frame dwelling is the only building remaining from the North Lot Gathering Order, 206 years after it was moved to its present location. Because the frame house was in existence before the Shakers began constructing some of their first structures on the site, the building likely contains some of the oldest materials still on the site today.

The building has been closed to the public since the 2000s, but is slated for restoration to begin this year. As preservation of the building begins and progresses, we will continue to research and share the story of this significant structure, while preparing it to be used again someday very soon.

Learn more about the history of historic preservation at Shaker Village of Pleasant Hill!

Searching for Sister Mary

Billy Rankin

Maggie McAdams, Education and Engagement Manager

Who was Sister Mary, and why are we trying to find her?

A born storyteller, Sister Mary Settles was by all accounts well read, well written, and loved to talk. She had a knack for effective, entertaining, and engaging communication.

“One of a few brilliant conversationalists now living. She will not only talk for publication but she does it so entertainingly and so accurately, that your only trouble lies in being able to keep up with the facts and dates, for which she has an alarming memory.” – Ella Hutchinson Ellwanger, 1919

Sister Mary arrived at Pleasant Hill in 1859 as a single mother of two young children.  She claimed to be a widow, but records indicate that her husband, Frank Settles was still living at the time and married another woman in the early 1860s. No matter the circumstance surrounding her arrival, she found a refuge at Pleasant Hill and a place to call home for the final 64 years of her life.

Pleasant Hill’s Last Shaker

Sister Mary took on many roles in the community, notably as a leader and an educator, but one title often overshadows the rest, she was the very last Pleasant Hill Shaker.  As the 19th century came to a close, the population of Pleasant Hill was dwindling.  The Shakers decided to close the covenant in 1910, meaning they would no longer accept new members.  With only twelve Shakers left, including Sister Mary, it was challenging to maintain buildings and grounds, so they deeded their property to a local businessman in exchange for his care in the final years of their lives.  With this agreement, the remaining Shakers ensured that they would receive the care and support that they needed.  With the buildings in private hands, more hotels and restaurants began to open, and more visitors started to pass through.

A Local Celebrity

Automobile tourism in the 1910s and 1920s meant that people were looking for countryside attractions, and this opened a new world of activity at Pleasant Hill.  This coupled with a natural curiosity felt toward the Shaker sect, as communities were waning throughout the U.S. during this time.

Because of this increased visitation, Sister Mary became a local celebrity and tourist attraction.  With the passing of Brother William Pennebaker in 1922, her status as the last Pleasant Hill Shaker only intensified the public’s fascination with her and the community.  Luckily for Sister Mary and the visitors alike, she was always ready for a good conversation.

At a time when the community and the religion were fading around her, and the world was closing in, Sister Mary decided to spend her time helping curious people of the world understand her way of life. She welcomed questions on the Shaker faith and kept up with the daily newspapers so that she could voice her opinion on all manner of topics.  She eagerly contributed to discussions on women’s suffrage and when asked if she voted in the 1920 election, she claimed, “Of course, isn’t the equality of women part of our religion?” – The Courier Journal Sun, November 21, 1920.  She lent her voice where she could, and she used her celebrity platform as a tool to educate and instruct, as any teacher would.

Sister Mary, Remembered

Sister Mary passed away on March 29, 1923, so on the centennial anniversary of her death, we ask, how should Sister Mary be remembered? By who she was, by where she lived, by what she did, or by how she made people feel? 

At Shaker Village, we believe that studying the history of the Shakers, of Pleasant Hill, and of individuals like Sister Mary gives us perspective on our own beliefs, roles, and identities. Which begs the question: How will you be remembered?

Join us in exploring Sister Mary’s life at Pleasant Hill in our upcoming exhibit, Searching for Sister Mary located on the second floor of Center Family Dwelling.

“There being a contagious disease…”

Billy Rankin

Aaron Genton, Collections Manager

Social distancing.
Stay at home orders.
No school.
No worship.
Essential activities only.
Take care of each other.

Sound familiar? While this sounds a lot like things that we’ve been experiencing for the past three months, all those things actually refer to the lives of the Pleasant Hill Shakers from December 1850-February 1851. In mid-December, a few of the folks in the Centre Family came down with a sickness, and within a week it was confirmed to be smallpox. On December 18, the East Family Deaconess recorded this:

“There being a contagious disease prevailing at the Centre Family at this time called the varioloid, it was concluded this morning not to take up school any more for the present & discontinued all intercourse between the Families as far as practicable, so as to prevent the spreading any further if possible…and now all business is mainly suspended in that Family except to cook and wash and take care of the sick etc.” (East Family Deaconess Journal, Filson Historical Society Shaker Collection v.4)

While the village leadership moved quickly, they weren’t able to totally contain it – cases later arose in the East and West families.  In the following weeks, the Shakers tried to navigate their daily routines while managing this illness.  School for the boys and girls were both suspended.  Normal routines were disrupted for weeks, and nowhere was this more evident than in the weekly Sunday worship in the Meeting House.  This was an important time for the entire community to meet, and yet week after week journal entries on Sunday read “Meeting at home.”

On January 28, good news finally arrived…but with an exception:  “Tuesday 8 oclock P.M.  We assembled in the meeting room, and the Elders informed us that the varioloid had so far subsided that there but three cases remaining, one in each Family, and they were kept to themselves, so that it was thought to be safe for the Families to resume their usual intercourse and pursuits.  (A separation having been kept since about the 18th Ult., to prevent the disease from spreading.)  But it was not thought to be prudent to assemble at the meeting house next Sabbath &c.”(FHS Shaker Collection v.7)  It would be March 1, almost 3 months in total, until they collectively met at the Meeting House again.  From there, life appeared to return to normal.

Our experience with COVID-19 is not the first time that a disease has shaken life at Pleasant Hill.  While it isn’t exactly the same (a localized smallpox outbreak vs. a worldwide pandemic), there are similarities in our experiences.  So, I’d like to notice a few lessons that the Pleasant Hill Shakers can teach us as we start to transition into a new phase of life at Pleasant Hill.

It’s Okay to Go Slow

As noted above, on January 28, the Ministry felt like it was ok to resume normal activities, except for assembling at the Meeting House. It would be another month until that happened. This makes total sense, considering what we know about Shaker worship – lots of people in close quarters, singing, dancing, shouting, shaking. Participating in this activity would likely be worse than a bunch of modern teenagers spending their spring break together at the beach. Instead, the Ministry chose a course of deliberate, phased reopening, to use terms that we are used to today.

It’s Okay to Modify Your Behavior

“One o’clock, P.M. Meeting at home by reason of affliction, the varioloid still prevailing at the Center family.  We had an orderly meeting, attended with considerable life and zeal…We made no donation of clothing for fear of conveying the varioloid or small pox to such as might receive them.” (25 December 1850, FHS.v.7)

Just because they couldn’t meet at the Meeting House, didn’t mean they lost their roles or identities as Shakers.  They met at home for 3 months, still worshiping with those that were able.  They even suspended the donation to the poor on Christmas, an important yearly practice, because of this.  They modified their behavior because the unique circumstances demanded it, and once it was over, they were luckily able to resume their standard routines.

Clean!

“This morning the Center Family took their bed clothes & wooling clothing to the fulling mill  to wash & clear out the small pox and the next day they went on washing the walls of their dwelling house and taking up carpets brushing & cleaning them and every thing else until they had cleared off every thing that was tainted with the pox.” (15 January 1851, Polly Harris Journal, Harrodsburg Historical Society Collection)

Don’t Forget About Others

“I went to the East House to see the sick folks and found them bad- indeed Elizabeth was bedfast, Electa’s life was fast running away with a cancer, Triphena was also confined to the room with a swelling on her thigh, John Badget had been confined to his room for some time with a cut on his foot and was now fast able to walk about a little, Samuel was quite weak & his sense much scattered but still went to the shop.” (3 December 1851, Polly Harris Journal)

Polly Harris lived in the West Family.  She didn’t have to go to East Family (and she probably shouldn’t have), but I imagine she wanted to check on them.  Other times, medications and vaccinations were supplied to those in need.  Others had to chip in and help with jobs that couldn’t be done because of sickness.  And during some of the home meetings, they would send their love to those who were sick in other families.  The point is that they didn’t forget about the others around them who might need assistance.

Remember, There’s a Lot Going On

“In consequence of the small pox  The Ministry & the Center Family alone attended the funeral of our Worthy Brother [Abram Wilhite] at 8 o’clock in the morning It being a very pleasant pretty day for the season of the year the Brethren & Sisters all went to the Grave yard that ware able.”  (11 January 1851, Polly Harris Journal)

When she visited the East Family, Polly Harris found a lot of sickness that wasn’t smallpox.  Then on top of this, there were members of the community dying, some from smallpox, but also from other causes, like Abram Wilhite.  Some were unable to attend the funeral for obvious reasons, but according to another journal, some didn’t attend because they were “afraid of the pox.”  Add this to the already difficult disruption of daily lives that were normally very structured.  I can imagine this being extremely overwhelming to many of the Shakers. 

As an extension to the previous point, don’t forget that others around you are living through a lot right now – sickness, death, unemployment, fear.  Then add the growing civil and racial unrest in our country to the mix.  No matter how you experience this, don’t forget about the others around you processing the exact same things, but perhaps in very different ways.  There is a lot going on right now.

Be Thankful

“One oclock Meeting to day was held at home…We was called upon in the commencement of the meeting by the elder brother to be mindful to walk thankfully and humbly before God for the great blessing we now enjoy of good health while so many of our worthy brethren and sisters are suffering in the other families from the destestible disease Small pox, bed colds &c.” (12 January 1851, FHS v.6)

When “Normal” Returns – Make it Memorable

“Holy Mother Ann’s Birth – This day was kept in commemoration of our ever blessed Mother’s birth  we assembled to the meeting house at the usual hour one, where we met the good ministry and the church at large, there beloved Elder James addressed the assembly thus, “Beloved friends, brethren & sisters, I feel thankful to meet with you again in this most favored and sacred place, after an absence of near three months, and will be well for each one if they have come prepared to commemorate in truth and reality our Mothers birth, mission &c, and do honor to the cause of salvation as made manifest to us, her children through her painful travel and soul sufferings, we therefore combine together to sing dance and give honor, praise and glory to her most sacred and worthy Name…” (1 March 1851, FHS v.6)

“We then went forth in the march & circular dance, being informed at the same time that the guardian angels that attended Jesus Christ and Mother Ann while on earth were present, together with a number of our deceased friends who once lived in Pleasant Hill.” (1 March 1851, FHS v.7)

Mother Ann’s birthday was always a notable day for the Shakers.  They sang and danced, and were even “visited” by a host of angels and spirits.  While this might have been a pretty normal occurrence for this time period, I believe that the day as a whole had a memorable quality because of the events of the previous three months.  If you could talk to the Shakers who were there that day, what would they remember?

I don’t pretend to know exactly what the future holds, but we can be encouraged by the experiences of the Pleasant Hill Shakers 170 years ago.  They can give us a lot to think about.  Don’t forget that even though they lived communally, separated from the outside world to a degree, they were people just like us trying to navigate all the challenges that this world threw at them.  I believe, on some level, we can all sympathize with the sentiment expressed by this writer in February 1851:

“Our meetings from the last date have been orderly and ordinary up to the first of March.  All seemed to be eager and anxiously waiting for a cessation of the disease, and a restoration to health, a restoration to free intermingling one with another in sociality and friendship and especially to meet again in the sacred worship of God, there to embrace each other in the sweetest enjoyment of gospel love and affection.” (FHS v.6)