Today we’re going to dive into the third goal: Be Relevant.
“Any interpretation that does not somehow relate what is being displayed or described to something within the personality or experience of the visitor will be sterile.” – Freeman Tildan
There are some things that all of us have in common. We all need water to survive. We all breath air. We interact with other humans. We all have some belief, or a system of values, that inform our lives.
Finding these common threads, or “universal” concepts, can build a bridge between your own experience and the experience of someone else.
Here’s an example relevant to our upcoming exhibit. I’m willing to bet that right now you are probably wearing clothes. (If you aren’t, let’s just keep that to yourself for now!)
Since you are wearing clothes, you are part of the textile industry.
Wool, linen and silk were the most prevalent textiles used for clothing and other needs at Pleasant Hill. The Shakers raised flocks of sheep for wool, fields of flax for linen and silk worms for their silk. They knew exactly where their resources were coming from, and how much was used each year.
Today, we are part of a global textile market. You probably don’t know where your shirt was made without checking the tag. It was also likely made in a place that you have never visited. And yet, we are still part of the same overall system, though on a larger scale, that the Shakers were part of. This will be true for every visitor to this exhibit.
The Unexamined Life
Okay, so big deal. I wear clothes. The Shakers wore clothes. Is this supposed to be some sort of revelation?
Not exactly. It’s really just a foot in the door. The next steps are what really matter.
By interpreting universal concepts we are attempting to lead our visitors to two important considerations. The first is simply to take interest in how someone other than yourself has lived. This can require some level of empathy, and if the story is compelling and relatable you are more likely to care. Learning how to care about others, or at least take some interest in their lives, is a noble endeavor.
The second consideration we are guiding our guests toward is the examination of their own life. As I said in our last exhibit blog post – It’s not actually about the Shakers. It’s about you.
Many who proclaim a love of history enjoy the study of things that have already happened simply because they have already happened. There’s some security in that thought.
The more challenging, but infinitely more fulfilling approach to studying history is to actually learn from it. Not just names and dates. By learning the successes, struggles, beliefs and compromises of those who have come before us we build the mirror with which we can examine ourselves.
Local Economies, Global Impacts
Global markets are immensely detailed and complicated to understand. However, the basics of managing resources, production and trade have really not changed so much since the time of the Shakers at Pleasant Hill. In addition to the textile industry, our upcoming exhibit will tell the stories of the broom industry, Shaker mills and shops, trading routes, market places and Pleasant Hill’s business leaders.
When visiting the exhibit after it opens this summer, put yourself in the place of the Shakers. How would you handle situations they faced? What role might you play? When looking at your life today through this lens, do you discover anything about yourself?
Next Month: We’ll go behind-the-scenes for the fabrication of exhibit features for Local Economies, Global Impacts.
Jacob Glover, PhD, Director of Public Programs and Education
On January 24, 1871, Pleasant Hill took the step of expelling a family of seven from their ranks. Interestingly enough, this newsworthy note is intermingled amongst more practical concerns in a Shaker journal:
Trip – El. H. L. Eades started for South Union via Lebanon. See 13th inst
Expelled – The Morrison family from the Society. Minerva the mother & Henry from the West Lot, & Hiram, Jacob, Leah, Belle & Ginny from the Center Family. See March 7, l870.
Trip – H. Daily went to Lexington with two wagons, & returned the following day.
As the entry reveals, this expulsion had evidently been in the works for a rather long time! Going back to review that entry from March 1870:
“Mon. 7 Sent Away – The Widow Morrison family – who came some time since from the Mouth of Salt River viz. the Mother Manerva Ann & children William J. Morrison, Jacob T. Leah Ann, Sarah Isabel, Mary Jane & Henry William Morrison. the Mother & youngest from the West Lot. The rest from Centre all went on board the Boat for Louisville thence to their home.”
That’s all the Shakers wrote. It makes one wonder exactly what they had done to be “sent away” and “expelled” during a time of general population decline at Pleasant Hill.
By Maggie McAdams, Education and Engagement Manager
Do you have a favorite Shaker artifact? When you think of Pleasant Hill, do any special objects come to mind? If you could pick one word to describe Pleasant Hill or the Shakers, what word would that be?
Trying to pick one word or one artifact can be challenging, but it is a fun exercise because it can help to clarify what the Shakers mean to you personally. Every artifact offers visitors an opportunity to connect with the Pleasant Hill story, and our latest exhibit, Pieces of Pleasant Hill: Objects + Stories, helps to establish these relevant connections.
Pieces of Pleasant Hill: Objects + Stories highlights Shaker Village’s artifact and archival collection, and encourages visitors to think critically about what, and why, we collect. Featuring over 20 artifacts, this exhibit will help visitors piece together the Pleasant Hill story by not only exploring the objects left behind, but by considering why they matter. The Shakers called Pleasant Hill home for over a century, and their diverse individual experiences left us with a collection that is equally varied and diverse.
Shaker Village of Pleasant Hill was founded in 1961 to “collect, preserve, and display the records, artifacts, tools, and products of the Shaker community.” Today, Shaker Village actively maintains 34 historic structures, 25 miles of rock walls, 3,000 acres of original Shaker land, and over 7,000 objects and documents! The Pleasant Hill Shakers have a fascinating story to tell, but how do we, as a museum, tell that story?
Shaker material culture, particularly Shaker furniture, is often the point of entry into the Shaker story for many visitors. Pieces of Shaker furniture were the first artifacts to be collected and studied by early 20th century Shaker scholars. Furniture was so heavily studied and written about that it became the focal point for discussions on the Shakers for much of the 20th century, much to the chagrin of Shaker Mildred Barker, who famously stated, “I almost expect to be remembered as a chair.”
While furniture and furniture making were important components of the Shaker experience, there is so much more to the story. This new exhibit features Shaker furniture along with additional artifacts from the collection to emphasize the importance of analyzing objects to understand their significance to the history of the community. By digging deeper into these artifacts, and uncovering the personal stories behind them, we can explore the dynamic nature of this community.
The exhibit will lead visitors through a series of questions that address the artifacts themselves and the scope of the collection as a whole. Guests will also be encouraged to get involved in the research process to uncover the individuals and stories behind our artifacts. In doing so, we hope that visitors will understand not only how the artifacts fit into the larger Pleasant Hill story, but also how these stories help build meaningful connections with their own lives.
Every artifact has a story to tell, you just have to know what questions to ask.
Join us as we examine the importance of artifacts, and the ways in which we can use them to understand more about life in this community!
This project is supported with funding from the Kentucky Local History Trust Fund (KRS 171.325), a program administered by the Kentucky Historical Society. For more information, see history.ky.gov/local-history-fund
“’Tis a gift to be simple, ‘tis a gift to be free, ‘tis a gift to come down where you ought to be…”
Simplicity has become synonymous with the Shaker experience – as has the song Simple Gifts, emphasis on simple. The most obvious visible manifestation of the Shaker legacy of simplicity can be seen today in the form and function of their architecture and furniture, but in reality this value infused all aspects of the Shaker’s life. What we see, however, was far from simple to achieve.
Today, the word simple has come to mean plain or easily done, basic or uncomplicated, but for the Shakers, it meant something so much more.
The Shakers considered simplicity to be a sacred gift, one that members worked their entire lives to achieve. Simplicity to the shakers meant modesty and humility, and was a constant reminder to focus on faith and their spiritual path.
In music written for Shaker worship, simplicity is often portrayed as a willow tree, humbly bowing, and bending, and being open to accept God’s gifts.
“I will bow and be simple, I will bow and be free, I will bow and be humble, yea, bow like the willow tree.”
Themes of simplicity can also be found in the Millennial Laws, the rules that the Shakers lived by. Upon entering the Pleasant Hill community, members deeded their personal possessions to the society, and were given modest goods and attire to meet their basic needs.
All members lived communally and supported one another. To live simply meant to shed all excess and focus on the inward path of the soul, rather than on pride and vanity and material goods.
Hand labor was thought to be good for the soul, and craftsmanship in this way became a symbol for moving closer to God. “Put your hands to work, and your hearts to God.”
To create a perfect piece of furniture was not an aesthetic pursuit, but a spiritual one. Craftsmanship was not perfected for personal gain or glory, and the difficult process helped to teach members humility. The Millennial Laws reiterated this by prohibiting signatures and unnecessary markings on items of manufacture so that the end product would not distract from the process and utility of the piece.
The Shakers wasted no design detail, and even their structures were built based upon functionality. As a result they appear quite simple. The peg lined walls, the large built-in cupboards, and the spacious floors of the dwelling houses – it took thoughtful design to create such orderly and simple spaces.
At Pleasant Hill, the dual spiral staircase in the Trustees’ Office is the perfect juxtaposition between the simple and the complex, as what appears to flow upward with such ease hides the intricacy that lies just beneath the surface.
Accessible through a stairwell door, the heavy structure that supports the staircase is an impressive work of engineering. The technical elements (like the massive timbers and the cantilevered steps), however, are concealed in favor of the simple and graceful free flowing aesthetic. What we are left with in the upward movement of the staircase is the embodiment of simplicity, of elevating the spirit toward the light.
The next time you see the Trustees’ Office staircase, or a piece of Shaker furniture, or you hum the tune to Simple Gifts, or you hear the lines ”When true simplicity is gained,” remember that true simplicity was hard to achieve – but that’s what made it so worth striving toward.
Social distancing. Stay at home orders. No school. No worship. Essential activities only. Take care of each other.
Sound familiar? While this sounds a lot like things that we’ve been experiencing for the past three months, all those things actually refer to the lives of the Pleasant Hill Shakers from December 1850-February 1851. In mid-December, a few of the folks in the Centre Family came down with a sickness, and within a week it was confirmed to be smallpox. On December 18, the East Family Deaconess recorded this:
“There being a contagious disease prevailing at the Centre Family at this time called the varioloid, it was concluded this morning not to take up school any more for the present & discontinued all intercourse between the Families as far as practicable, so as to prevent the spreading any further if possible…and now all business is mainly suspended in that Family except to cook and wash and take care of the sick etc.” (East Family Deaconess Journal, Filson Historical Society Shaker Collection v.4)
While the village leadership moved quickly, they weren’t able to totally contain it – cases later arose in the East and West families. In the following weeks, the Shakers tried to navigate their daily routines while managing this illness. School for the boys and girls were both suspended. Normal routines were disrupted for weeks, and nowhere was this more evident than in the weekly Sunday worship in the Meeting House. This was an important time for the entire community to meet, and yet week after week journal entries on Sunday read “Meeting at home.”
On January 28, good news finally arrived…but with an exception: “Tuesday 8 oclock P.M. We assembled in the meeting room, and the Elders informed us that the varioloid had so far subsided that there but three cases remaining, one in each Family, and they were kept to themselves, so that it was thought to be safe for the Families to resume their usual intercourse and pursuits. (A separation having been kept since about the 18th Ult., to prevent the disease from spreading.) But it was not thought to be prudent to assemble at the meeting house next Sabbath &c.”(FHS Shaker Collection v.7) It would be March 1, almost 3 months in total, until they collectively met at the Meeting House again. From there, life appeared to return to normal.
Our experience with COVID-19 is not the first time that a disease has shaken life at Pleasant Hill. While it isn’t exactly the same (a localized smallpox outbreak vs. a worldwide pandemic), there are similarities in our experiences. So, I’d like to notice a few lessons that the Pleasant Hill Shakers can teach us as we start to transition into a new phase of life at Pleasant Hill.
It’s Okay to Go Slow
As noted above, on January 28, the Ministry felt like it was ok to resume normal activities, except for assembling at the Meeting House. It would be another month until that happened. This makes total sense, considering what we know about Shaker worship – lots of people in close quarters, singing, dancing, shouting, shaking. Participating in this activity would likely be worse than a bunch of modern teenagers spending their spring break together at the beach. Instead, the Ministry chose a course of deliberate, phased reopening, to use terms that we are used to today.
It’s Okay to Modify Your Behavior
“One o’clock, P.M. Meeting at home by reason of affliction, the varioloid still prevailing at the Center family. We had an orderly meeting, attended with considerable life and zeal…We made no donation of clothing for fear of conveying the varioloid or small pox to such as might receive them.” (25 December 1850, FHS.v.7)
Just because they couldn’t meet at the Meeting House, didn’t mean they lost their roles or identities as Shakers. They met at home for 3 months, still worshiping with those that were able. They even suspended the donation to the poor on Christmas, an important yearly practice, because of this. They modified their behavior because the unique circumstances demanded it, and once it was over, they were luckily able to resume their standard routines.
“This morning the Center Family took their bed clothes & wooling clothing to the fulling mill to wash & clear out the small pox and the next day they went on washing the walls of their dwelling house and taking up carpets brushing & cleaning them and every thing else until they had cleared off every thing that was tainted with the pox.” (15 January 1851, Polly Harris Journal, Harrodsburg Historical Society Collection)
Don’t Forget About Others
“I went to the East House to see the sick folks and found them bad- indeed Elizabeth was bedfast, Electa’s life was fast running away with a cancer, Triphena was also confined to the room with a swelling on her thigh, John Badget had been confined to his room for some time with a cut on his foot and was now fast able to walk about a little, Samuel was quite weak & his sense much scattered but still went to the shop.” (3 December 1851, Polly Harris Journal)
Polly Harris lived in the West Family. She didn’t have to go to East Family (and she probably shouldn’t have), but I imagine she wanted to check on them. Other times, medications and vaccinations were supplied to those in need. Others had to chip in and help with jobs that couldn’t be done because of sickness. And during some of the home meetings, they would send their love to those who were sick in other families. The point is that they didn’t forget about the others around them who might need assistance.
Remember, There’s a Lot Going On
“In consequence of the small pox The Ministry & the Center Family alone attended the funeral of our Worthy Brother [Abram Wilhite] at 8 o’clock in the morning It being a very pleasant pretty day for the season of the year the Brethren & Sisters all went to the Grave yard that ware able.” (11 January 1851, Polly Harris Journal)
When she visited the East Family, Polly Harris found a lot of sickness that wasn’t smallpox. Then on top of this, there were members of the community dying, some from smallpox, but also from other causes, like Abram Wilhite. Some were unable to attend the funeral for obvious reasons, but according to another journal, some didn’t attend because they were “afraid of the pox.” Add this to the already difficult disruption of daily lives that were normally very structured. I can imagine this being extremely overwhelming to many of the Shakers.
As an extension to the previous point, don’t forget that others around you are living through a lot right now – sickness, death, unemployment, fear. Then add the growing civil and racial unrest in our country to the mix. No matter how you experience this, don’t forget about the others around you processing the exact same things, but perhaps in very different ways. There is a lot going on right now.
“One oclock Meeting to day was held at home…We was called upon in the commencement of the meeting by the elder brother to be mindful to walk thankfully and humbly before God for the great blessing we now enjoy of good health while so many of our worthy brethren and sisters are suffering in the other families from the destestible disease Small pox, bed colds &c.” (12 January 1851, FHS v.6)
When “Normal” Returns – Make it Memorable
“Holy Mother Ann’s Birth – This day was kept in commemoration of our ever blessed Mother’s birth we assembled to the meeting house at the usual hour one, where we met the good ministry and the church at large, there beloved Elder James addressed the assembly thus, “Beloved friends, brethren & sisters, I feel thankful to meet with you again in this most favored and sacred place, after an absence of near three months, and will be well for each one if they have come prepared to commemorate in truth and reality our Mothers birth, mission &c, and do honor to the cause of salvation as made manifest to us, her children through her painful travel and soul sufferings, we therefore combine together to sing dance and give honor, praise and glory to her most sacred and worthy Name…” (1 March 1851, FHS v.6)
“We then went forth in the march & circular dance, being informed at the same time that the guardian angels that attended Jesus Christ and Mother Ann while on earth were present, together with a number of our deceased friends who once lived in Pleasant Hill.” (1 March 1851, FHS v.7)
Mother Ann’s birthday was always a notable day for the Shakers. They sang and danced, and were even “visited” by a host of angels and spirits. While this might have been a pretty normal occurrence for this time period, I believe that the day as a whole had a memorable quality because of the events of the previous three months. If you could talk to the Shakers who were there that day, what would they remember?
I don’t pretend to know exactly what the future holds, but we can be encouraged by the experiences of the Pleasant Hill Shakers 170 years ago. They can give us a lot to think about. Don’t forget that even though they lived communally, separated from the outside world to a degree, they were people just like us trying to navigate all the challenges that this world threw at them. I believe, on some level, we can all sympathize with the sentiment expressed by this writer in February 1851:
“Our meetings from the last date have been orderly and ordinary up to the first of March. All seemed to be eager and anxiously waiting for a cessation of the disease, and a restoration to health, a restoration to free intermingling one with another in sociality and friendship and especially to meet again in the sacred worship of God, there to embrace each other in the sweetest enjoyment of gospel love and affection.” (FHS v.6)
Shaker Village of Pleasant Hill | 3501 Lexington Road, Harrodsburg KY 40330 | shakervillageky.org | 800.734.5611